(biologist - artist - queer)

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You’re the only magician that could make a falling horse turn into thirteen gerbils

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Joined 1 year ago
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Cake day: June 10th, 2023

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  • As an education professional: what the hell, dude? It’s not unfortunate that we aren’t just dropping struggling students without first carefully examining why they’re not succeeding.

    You might be right that you can’t let some students detract from the class for other students, but the solution there is advocating for better funding and more staff to be able to give every student what they need, whether they’re above or below the expectation for their age.

    Saying it’s “unfortunate” that students don’t fail (read: ruin their whole god damn lives) as often anymore is blaming our most vulnerable YOUTH for the systemic problems of our society. It’s not their job to be what the school environment wants them to be, they don’t even have a choice about whether or not they are there. It’s our (as educators, and as tax paying and voting community members) responsibility to make sure they get the education they need to be functional members of our society.

    We even have huge bodies of research to reinforce this. It’s not a secret that the school environment excels at making nice workers, not critical-thinking and well-adjusted adult humans.

    Take it up with the school board! Take it up with the local, state, and federal government! Take it up with the voters!


  • stoneparchment@possumpat.iotoMemes@lemmy.mlThis is the way
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    5 months ago

    I feel like I’ve seen this take a lot more in the past ~5 years than I did before. Not just that zoos are unethical, but that any animal ownership (or really interaction of any kind) is inherently abusive.

    You’re certainly entitled to feel however you want about animal ownership and act accordingly, but personally I feel like it’s honestly kind of a weird take?

    Humans are obviously not the only species that develops symbiolotic relationships with other organisms (in a diversity of power dynamics), but we are also not the only species who take on specifcally ownership or shepherd roles for other species (like spiders with frog pets, or fungus farmer ants, among many many other examples). Thus, the ontological position this opinion must operate from is that humans are somehow distinct and superior to nature, such that we have separate and unique responsibilities not to engage in mutualistic ownership with other organisms, on the basis that like, we’re somehow “above” that? That we’re so enlightened and knowledgeable that we exist in a category of responsibility distinct from all other organisms?

    Of course, a lot of our relationships to animals can be described as harmful in other terms without needing to take this specific stance. Like, our relationship with many agricultural animals can be critiqued through the harm done to their individual well-beings and through the harm their propagation does to the global environment. Or irresponsible pet owners can be critiqued for how their unwillingness to control the reproduction or predatory abilities of their pets can harm local ecosystems, like an introduced invasive species might. Or valid criticisms of many zoos when they prioritize profits over animal welfare, rehabilitation, ecosystem restoration, and education. Or that the general public picking up wild animals is a problem because it disturbs their fragile ecosystems and traumatizes them, especially when done on the large scale of human populations (but distinctly not for ecological study, wild animal healthcare, education, etc., like Steve Irwin et. al) But none of these are specific criques of the mutualistic ownership relationship itself as much as problems with the way we handle that relationship.

    Idk, I’m interested to understand your opinion, especially if it has detail I’m missing beyond “we shouldn’t have pets, zoos, or farms because we’re better than that”!



  • What organization are you researching with? Why is the submission via Gmail?

    How are you handling participant data (mostly email addresses, it seems)? Can participants opt out and revoke access to the data after submission?

    Do you have a conflict of interest? Do you or any of your colleagues have an affiliation with Dolby or other companies involved in the research?

    Did this proposal pass IRB? I’m guessing it’s exempt, so probably yes, but do you have the approval number?

    What do you plan on doing with the model? Are these data for training the model or for testing it?

    I know those questions sound a lil aggro, and to be clear, I don’t think there are necessarily right answers. Maybe you’re an undergraduate or hobbiest, like… I don’t think IRB is super important for a cute cat study. But I do think this kind of info should be included in recruitment calls as a standard!

    Cheers, seems cute and fun


  • Hi hello I’m your friendly neighborhood molecular biologist and I want to tell you (or anyone who might think like you) that you’re totally fucken wrong lol

    It is commonly accepted by contemporary biological scientists that sex exists on a spectrum. The technical definition of sex involves the size of gametes (in humans: sperm and egg cells) that are created by the organism, but we don’t usually go around “unsexing” people who don’t make gametes (the infertile, the elderly, etc.)

    Instead we might look at chromosomes, genitalia, or secondary sex characteristics (beard, breasts, voice, etc.). Although the state of these characteristics often aligns (ie. XY usually means penis and more hair) they for sure definitely do not always.

    You can have unusual chromosome combinations (XXY, XXX, etc.), you can have a modification of the signalling pathway for sex hormones (androgen insensitivity), you can have mutations in specific genes relating to secondary sex phenotypes (extra hair, no hair, voice changes, etc.). You might have a person whose gentalia say “female” but chromosomes say “male”. You might get a person whose face, voice, and body says “female” but whose genitalia say “male”.

    You might think these things are too rare to bother with, but intersexuality (defined as a person who’s sex can’t be conventionally filtered into male or female) is estimated to be as common as 2% of the population (basically the same as red-headed people in the USA). Many people estimate that the actual incidence of unalignment between all sex characteristics as assigned gender is even more common if we expanded the definition to include internal brain structures relating to sexual and gender identity, or natural differences in hormone quantities that overlap between members of different sexes. Basically, science says non-binary is valid as fuck.

    That’s not even to get into the social construct of gender, but there’s a whole scholarly discipline there as well. But I’m a biologist and people weirdly trust essentialist constructs of sex and gender more than social ones, so here I am.


  • You said it yourself-- the reason those people need to make weird choices like trying to find any way to qualify for more government assistance is because historically their income came from industries that don’t and can’t exist anymore. They don’t have any other choice. The solution is actually more availability of assistance resources so people from those places can have enough stability to be able to make choices like learning new skills or moving to a new place. Why can’t people like him-- who see this happening to the people around him, his neighbors, his family-- empathize?




  • Your comment and post both kinda seem like bait, but in case you’re serious (and for anyone else curious)-- this artist’s content features racist, sexist, homophobic, transphobic themes. He has made comics parodying healthcare response standards for covid, and supporting the police state during times of social disrest (such as in the wake of the George Floyd protests).

    That’s my factual take; my subjective one is that he’s an ignorant asshat that doesn’t deserve platforming in any way, even if some of his jokes end up being funny in ways he didn’t intend. I would be happier if I never saw any of his content again.