computational linguist more like bomputational bimgis

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  • sparkle@lemm.eetoMemes@lemmy.mlcan we be all rich together?
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    3 months ago

    I somehow don’t think we will, considering the original commenter is seemingly pretending that they didn’t see the comment. I wanted to give the benefit of the doubt, but it’s hard to believe that they’re actually telling the truth about any part of what they said considering they apparently think Trump is the best candidate we have. American centrist and right wing policies are pretty anti-poor.

    He uses “left” to refer to Democrats in his comments so I just assumed he meant it here too.

    My only guess is that they mean “a for-profit church” when they say “a nonprofit that feeds the poor and temporarily under resourced”. But I dunno, maybe they’re telling the truth.




  • sparkle@lemm.eetoMemes@lemmy.mlcouldn't be me
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    4 months ago

    That’s one difficult thing, it can be pretty hard to tell from the outside whether it’s the product of grooming or not. The same goes for a lot of very legal types of relationships though, so I don’t think the possibility of it happening is a reason to completely criminalize it. The difference compared to the other things listed (children and animals) is those things can’t consent, it’s an impossibility.

    I think enforcing some arbitrary age gap maximum for siblings though would make sense – incest between parents and children should be illegal full stop imo, and it’s hard to believe that any relationships between siblings who are 10 years apart isn’t from grooming.

    That being said, I’m not sure that with our current shitty justice, law, and health system (in the US) that it’s worth it to start giving equality to those types of relationships considering we just don’t have the infrastructure or society to effectively prevent the legality being used to facilitate grooming. Society is too corrupt to prevent or bring justice for abuse at the scale needed. But people made similar arguments for incest being illegal as for interracial relationships being illegal so maybe I’m wrong.


  • sparkle@lemm.eetoMemes@lemmy.mlCapitalism and fascism
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    4 months ago

    Fascism in the most vague sense that you can get while still being accurate is enforcement of a hierarchy, practically no social mobility, based on traits like ethnicity, sex, wealth, etc. supposed to be the “natural order” of society; often involving some sort of mythological/religious/idealized “past” or predecessor society/civilization which was then upended by some sort of evil group(s) (the targetted groups/scapegoats), which stole from us and which are an evil that need to be stopped. This, of course, is slightly different from how Mussolini’s fascism was originally visualized – which was a corporatist nationalist dictatorship about “might”/the strong coming out on top (translated into militarism) justified by religion/mythology (in fascist Italy’s case about being the successor to the great ancient Rome and seeing through to a greater Roman Empire) – but it’s how the world has become to understand the concept of fascism as time went on.

    This is the reason many see capitalism as sort of “diet fascism” – it’s entirely about a hierarchy based around socioeconomic class/groups, with highly restricted social mobility (although not completely closed off as fascism’s is), and it’s seen that your place in the hierarchy in a hypothetically purely capitalistic system is the natural order of things – your place in the hierarchy is supposedly based on how hard you work, rich people are rich because they’ve simply worked smarter and harder than the people under them, and anyone can go up the hierarchy if they simply just are a better person. Of course, in reality we know this doesn’t work and among other things generational wealth & systematic roadblocks created by the wealthy play a major factor in this hierarchy, but I digress. The reason classical liberalism / free market capitalism hates class equality, hates a system like socialism which calls for abolishing unjust hierarchies, is because it sees the abolition of the socioeconomic/class-based hierarchy as going against the natural order and forcibly placing people in the “wrong” places in the hierarchy (all on the same level) when some people deserve to be below others because they’re lazy, illegal immigrants, “criminals”, etc. In essence, they see equality not as equality, but as an “upside-down” hierarchy where the former upper class is forced below the formerly marginalized groups; to a more privileged person, equality feels like oppression. Capitalism needs an underclass to function, in a capitalistic system people with certain traits always have an unequal distribution throughout the hierarchy (scapegoated/marginalized groups significantly tending to pool at the bottom with only a few “token” examples truly traversing upwards, and people closer to the top of the pyramid being less and less prone to falling down the hierarchy). It sounds a lot like fascism, because fascism and capitalism are ideologies/systems with loosely equivalent structures but capitalism being far less pronounced.

    Additionaly, classical liberalism & moreso conservative capitalism are centered around reggressing to a supposed “golden age” of the past where things were better before “they” ruined it (whoever “they” is and what specifically “they” did is vague and changes from belief to belief but usually includes taxation/redistribution of wealth/power away from the people at the top of the hierarchy, or some shift in the hierarchy). It’s like a much less pronounced form of the mythologized predecessor civilization/society of fascism, instead of hundreds or thousands of years ago it’s more like 30-40 years ago.

    Fascism in the way we currently understand it doesn’t even strictly require dictatorial/autocratic rule, it can be enforced in a technically “democratic” system as long as certain groups are excluded from the democratic process. Of course, the line between democracy, broader oligarchy, narrower oligarchy, and autocracy becomes blurrier the more of the population you exclude, since democracy is more of a spectrum than anything, but generally there’s a lot of possible fascist systems where people would still consider it democratic enough. Your perspective is pretty deeply tied to which group you belong to as well – the average German thought Nazi Germany was a democracy even when Poland was invaded and throughout much of the war, but obviously the Roma and Jewish populace being genocided would definitely not agree. Capitalism does this exclusion to a large extent too – just usually not in the form of outright completely banning a group from participating – and the upper classes have signficantly more say in the democratic process, to the point where the upper classes can choose to completely eliminate options they collectively dislike enough from the equation regardless of the consent of the lower classes.

    Overall while fascism and capitalism aren’t a complete overlap, fascism is for the most part a progression of capitalism (or, as more and more people see it, capitalism is a derivation of fascism and/or feudalism where we keep trying to patch up the flaws using a few socialist/progressive/democratic qualities) and pretty much requires a capitalist (or capitalist-adjacent) system to exist. Fascism can’t use, say, a socialist system because socialism inherently requires working towards the abolition of the power structures/hierarchies which fascism is based around. Of course, in fascist systems the supposed “superior” class often has power redistributed to them in the form of e.g. social welfare benefits and infrastructure investments, which isn’t straight up classical liberalism obviously, but that doesn’t necessarily violate capitalism/the capitalist power structures as a whole, it’s just using a different form of capitalism in order to keep the currently-not-scapegoated but also-not-highest castes content and thinking that things aren’t so bad.

    If you have any questions about this or can’t see the reasoning of certain parts, I’m sure I (or someone else) will be happy to answer it for you.




  • sparkle@lemm.eetoMemes@lemmy.mlHey there both good
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    4 months ago

    Þorn was in use since Fuþark (Germanic runes) but wasn’t used to write Anglo-Saxon until around the 8th century. It died out after the printing press came into use, usually imported from France (or Germany or something occasionally) and not using some characters found in English at the time. Because of the lack of a Þ/þ key, typers started to use “Y” as a substitute (which is why you see e.g. “ye olde” instead of “the olde”). Eventually þorn just disappeared and people used the spellings using “th”. A similar thing happened to Yogh (Ȝ/ȝ), where it was substituted for by “Z” (With e.g. “MacKenȝie” yielding “MacKenzie” instead of “MacKenyie”) until it disappeared and spellings using “y”/“gh” (or “j”/“ch” when appropriate) replaced spellings using “ȝ”.

    Ðæt (Ð/ð/đ) was mostly replaced by þorn by Middle English so it didn’t get to be slain by the printing press. Wynn (Ƿ/ƿ) was replaced by “uu”/“w”/“u” by Middle English too. Ash (Æ/æ) didn’t die off, in large part because it was available on many printing presses of the time due to its usage in French and Latin, but it became obsolete for English words and was mostly used to replace “ae” in loanwords (especially from Latin and Greek).

    There were some other funny things in Old English & Middle English orthography; like omitting n/m and writing a macron over the preceding vowel to indicate the sound (like “cā” instead of “can”), in the same way that it occured in Latin/Latinate languages which lead to “ñ” and “ã”/“õ” in Spanish/Portuguese/Galician.


  • sparkle@lemm.eetoMemes@lemmy.mlHey there both good
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    4 months ago

    You would HATE being a person who could read in the Middle English era. There was no standardized spelling, people used many different conventions/regional spellings, and it was mostly either phonetic spelling or random French bullshit. Also some earlier writers used really conservative spelling to emulate Old English. It was the wild west out there.

    For example, here’s a (not comprensive) list of the variant spellings you may see for each second person pronoun:

    Singular Nominative 2P:

    thou, thoue, thow, thowe, thu, thue, þeu, þeou, thouȝ, thugh, thogh, ðhu; þou, þoue, þow, þowe, þu, þue, þouȝ, þugh, þogh, þo

    (after alveolars and in contractions): tou, towe, touȝ, tu, to, te

    Singular Objective 2P:

    the, thee, thei, thi, thie, thy, ðe, de, þeo, þhe, yhe, ye, þe, þee, þi, þy

    (after alveolars and in contractions): te

    Singular Genitive, Dative, and Possessive 2P:

    (usually before consonants): thi, thy, thei, they, yhi, yi, þhi; þei, þey, þy

    (usually before vowels and “h”): thin, thyn, thine, thyne, thien, thyen, thein, theyn, thinne, yin; þin, þyn, þine, þyne, þinne; þines

    (female referent): þinre, þire, þinen

    (after “t” or “d”): ti, ty, tin, tyn, tine, tines

    Plural Nominative 2P:

    ye, yee, yeȝ, yhe, yie, iye, iȝe, hye, hie; ȝe, ȝee, ȝhe, ȝie, ȝeo; ge, gie, geo

    Plural Objective 2P:

    you, yow, youe, yowe, yo, yoe, yogh, yau, yaw, yeu, yew, yhu, yu, yw, yhow, yhou; ȝou, ȝow, ȝouȝ, ȝowȝ, ȝowe, ȝo, ȝu, ȝw, ȝuw, ȝue, ȝiou, ȝeu, ȝew, ȝewe, ȝau, ȝaw, ȝhou, ȝiu, ȝeou, ȝehw, ȝhowe; gou, gu, giu, geu, geau; ou, owe, eou, eow, eow, eo, eu, euwȝ, æu, hou, heou, heu

    Plural Genitive & Dative 2P:

    your, youre, yowr, yowre, ȝour, ȝoure yowyr, yowur, yor, yur, yure, yeur, yhure, yhour, yhoure; ȝowyr, ȝowur, ȝor, ȝore, ȝur, ȝure, ȝiore, ȝhour, ȝhoure, ȝaure, ȝiure, ȝiwer, ȝeur, ȝeure, ȝeuer, ȝeuwer, ȝewer, ȝewere; gur, gure, giur, giure, giuor, giuer, giuwer, giwer; ihore, ihoire, iure, eour, eoure, eouer, eouwer, eouwere, eower, eowwer, eore, eur, eure, euwer, euwere, eowrum, æure, our, oure, or, ore, ouer, ouwer, ouwere, ower, owur, hour

    (early ME): þinen (genitive), þinum (dative), þirum (dative fem.)

    Plural Possessive 2P:

    youres, yourez, yours, youris, yurs, yowres, yowris, yowrys, yourn, youren; ȝours, ȝoures, ȝouris, ȝourys, ȝowers, ȝores, ȝures, ȝuris, ȝhurs, ȝourn, ȝouren; eowræs

    You can find a lot more about Middle English spellings in LALME (A Linguistics Atlas of Late Mediæval English) (electronic version here)

    Some of the more innovative spellings come from Northern Middle English/Northumbria (northern England and southern Scotland, though the dialects of the latter would largely split off and develop mostly on its own in the early stages of Middle English and become Scots) and to a lesser extent Midlands Middle English/Mercian, in large part due to significant past influence of North Germanic/Scandinavian languages; i.e., Old Norse, which was somewhat mutually intelligible with Old English and caused/progressed both the loss of inflections and the formation & solidification of Modern English syntax (in particular, Old English syntax shifted to become near-identical to Old Norse syntax; Old English also entirely lost inflection of grammatical gender, grammarical case, etc. and adopted many core vocabulary of Old Norse). Those changes happened primarily to facilitate communication with vikings in the Danelaw, since Anglo-Saxons and Scandinavians were very eager to communicate with each other; things like declensions were very different in the two languages (the 12 different declensions of “the” probably weren’t fun to deal with for Scandinavians), so Old English speakers started omitting or simplifying them, and they mostly died off in (early) Middle English. English also completely lost dual pronouns (pronouns with exactly 2 referents). Word order was primarily SVO in Old Norse, so Old English’s relatively liberal word order (or lack of consistent word order) was simplified/regularized significantly to be more SVO.

    Southern Middle English – the dialects of West Saxon and Kent – were significantly more conservative (partly due to having next to no influence from Norse). Those are where many more conservative spellings are from. The West Saxon dialects were the most influential/dominant (especially due to the Kingdom of Wessex’ great power) until the Norman Conquest, when East Midlands English (especially around London) took over that role.

    Southern American English & Maritime Canadian English varieties were both primarily based on more southern English varieties – specifically, the time’s London English and West Country English. Appalachian English was also heavily influenced by Scottish English and the English of northern England. Canadian English in general was based on both Southern and Midlands English. Meanwhile, New England’s English was primarily derived from East Midlands dialects. Generally, dialects derived from the time’s West Country English are significantly more conservative and more similar to the general speech of ~15th century England, while more Midlands (of the time) influenced American and Canadian varieties are similar to standard ~17-18th century English. Dialects influenced by the time’s Scottish English and Northern English also generally contain a lot more conservative Anglic constructions – modern Appalachian/Southern American English varieties and modern Scottish/Northern varieties share a large amount of vocabulary and other features which were lost in other dialects.

    Standard varieties of Modern British English are comparatively generally significantly more innovative and don’t share many features with Middle & Early Modern English varieties – general British English started diverging greatly from most other English dialects around the mid-to-late 18th century and early 19th century. This is also a reason why Australia and New Zealand English have a lot of features which seem to only partially agree with other English varieties. For example, the trap-bath vowel split, which was partially completed in Australia and is present in certain words, but not all words, and has variation in some words. When Australia was being colonized, Southern English varieties had recently begun undergoing the split, and it was considered a “Cockneyism” until Received Pronunciation was formed in the late 19th century and embraced it; it wasn’t fully progressed until around that time, which is why New Zealand English (which came from immigrants in the mid 19th century) mostly agrees with Southern English on those vowels.






  • sparkle@lemm.eetoMemes@lemmy.mlJust the little things
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    5 months ago

    Isn’t the context about the overthrow of the Russian Empire by communist revolutionaries? Not modern first-worlders? Am I missing something here? Why would “foreign imperialists” be relevant to modern first-worlders?

    That being said, to actually answer your line of questioning, it is the correct solution to change society while ALSO overthrowing and locking up the oppressors. That may involve the elite dying, but those deaths are necessary. Peaceful reformism and strict nonviolence policies never works – unless you consider extremely high amounts of unnecessary suffering for innocents to achieve comparatively minor goals as “success” (cough cough Nelson Mandela). Even Gandhi and MLK (who took most of his influence from Gandhi), although nonviolence advocates, were well aware that violence is often necessary to achieve a better future, and much of the work they did was to the benefit of violent/militant revolutionaries (although of course they’re portrayed a lot more neutered/“deradicalized”, as well as the roles of complete compliance to nonviolence being completely overstated while violent methods are hidden away as if they didn’t exist, not even to be mentioned).

    After capture though, death pentalty is not the way to go, but life imprisonment is fine and they may have a chance to be released later, mostly depending on their status/loyalty. I’m sure a lot of “revolutionaries” would disagree with me though, but I’m not an “eye for an eye” believer… I suppose if you’re in a situation where the former imperialist rulers would likely have power to directly cause damage while detained or incarcerated, or they’re likely to escape or be “rescued”, then it would be justified to chop off their heads or put a bullet in their cranium.

    The core issue is that these people (the oppressors/ruling class) can not be rehabilitated, and are likely to stir up considerable trouble and disrupt when they have the opportunity, either in a bid to regain their power, or out of a large feeling of loss that makes them go nuts. You can’t always reasonably ensure that they won’t try to fuck shit up in the future.

    That’s just my view, but of course there are people other than me who are just bloodthirsty for vengeance (my opinion is that they’re not thinking all too rationally and it’s the same mindset as parents that hit/yell at their kids, they’re convincing themselves it’s for the greater good but in reality it’s just attempting to satisfy their feelings of anger). Either way, I see their lives as considerably less valuable than the lives of the people they oppressed, not because they have an inherently evil soul or something, but because they are already too far gone and only can bring chaos to the world.