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Joined 9 months ago
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Cake day: December 18th, 2023

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  • Psychology student hère.

    In short, our professor explained to us that there are two approaches as to how subconscious thoughts and emotions work. The first one is that sometimes thought processes are subconscious, but they can be “brought to light” relatively easily; this perspective has been well-validated and compatible with modern psychology. The second approach is the psychoanalytic one - that some thoughts and emotions are forcefully kept away from the consciousness in order to self-regulate. This position has been debunked and doesn’t seem to have empirical basis.

    That’s why classical psychoanalysis today, where you dig deep into thoughts and feelings in order to go beyond the “defensive forces” of the mind (in German also called Abwehr), is seen as outdated.





  • Fun fact: The nowadays conservative (and IMO right leaning) German CDU has originally considered capitalism to be the reason for outbreak for WW2. They wanted to form a new Christian Socialism, which would’ve united Christian ideals with a socialistic (not marxistic) economy. The so-called Kölner Erklärung was written in 1945 as a basic idea for where Germany should head from perspective of the CDU.

    These ideas didn’t last for long and got replaced by a conservative fiscal policy. But it is good to keep in mind that even in the CDU there were people who recognized that capitalism ultimately has a strong tendency to fuel fascism. In Nazi Germany, the main capitalists worked closely with the NSDAP - Krupp, Bosch, Hugo Boss (who famously designed the Nazi uniforms), Volkswagen were all lead by rich capitalists who saw (and gained) profit by the actions of the Nazis. It makes me sad that even the SPD, the so-called Social Democratic Party, long forgot what it means to fight for socialism and equality, and instead embraces neoliberalism with a touch of social politics.






  • Yes, exactly - it is the idea of “well, you can gain life experience and serve for the state”. However, it is (rightfully IMO) criticized as just a cheap way of gaining labor forces. I think that German culture is generally more connected with respecting authorities, rules etc., so this attitude of " you need to return something to the community who raised you up" is still prevalent.

    Since 2011 the service was not enforced anymore (but not abolished - in German it’s called “ausgesetzt”), but now there is a debate again to reintroduce it in light of the war. I personally am highly skeptical of it, for the exact reasons you outlined. A year ago I have went through the process of refusing to serve in the military in a defense case. We have something here called Kriegsdienstverweigerung: you can refuse to be drafted and serve under arms if it is incompatible with your conscience. I am glad to have went through the process, but I wouldn’t have done so if I were younger; in fact, I probably would’ve been absolutely okay with serving in the military. So instead of training people to shoot, I advocate for providing opportunities for people to learn medicine and science and stuff and leave war to professional soldiers, who aren’t 18- or 19 year old enscripted boys. It is also widely known that lots of guys cheated their way out of serving (e.g. drinking a lot the evening prior, so they make a bad impression on the recruiting officer), so the system was weird anyways. So I think the current debate is between “Russia and China are a threat, we need to get ready to fight, let’s pump up our military production” and “War is no option, our infrastructure is in a state of disrepair, we need to invest into schools and hospitals instead of arms, and drafting teenagers can’t be the solution of the problem”.






  • Hmmm, I’m just not sure - what qualifies as an active part? I think what for me matters is if your action has signicifact influence. Would you change the situation if you would’ve acted otherwise? I think for these day-to-day cases, I think it is a strong claim to make that “if you wouldn’t have used these apps, the situation for the delivery drivers would be different”. It is different for influences - both in the social media realm and people with money/power, whose actions - or non-actions - actually can change the situation of the workers. But if your action - or non-action - won’t change the situation, then how can one claim that one is actively making it worse?




  • I dont think so, that isn’t necessarily the case. I think people in capitalist economies can also contribute out of their own free will, because they have fun with the project. To put it so that they only do it not to starve is, in my opinion, too harsh. I do lots of things in this economy because I have fun with them, not because I dont want to starve. However, I think that of course the aspect “I need food” is always a factor and an influence. Just very often not the only one.